“When modern writers talk of the Resurrection they usually mean one particular moment—the discovery of the Empty Tomb and the appearance of Jesus a few yards away from it. …But this almost exclusive concentration on the first five minutes or so of the Resurrection would have astonished the earliest Christian teachers. In claiming to have seen the Resurrection they were not necessarily claiming to have seen that. Some of them had, some of them had not. …What they were claiming was that they had all, at one time or another, met Jesus during the six or seven weeks that followed His death. Sometimes they seem to have been alone when they did so, but on one occasion twelve of them saw Him together, and on another occasion about five hundred of them. St. Paul says that the majority of the five hundred were still alive when he wrote the First Letter to the Corinthians, i.e. in about 55 AD….The ‘Resurrection’ to which they bore witness was, in fact, not the action of rising from the dead but the state of having risen; a state, as they held, attested by intermittent meetings during a limited period … This termination of the period is important, for, as we shall see, there is no possibility of isolating the doctrine of the Resurrection from that of the Ascension.” (CS Lewis, Miracles, “Miracles of the New Creation”)
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